Page 131 - The Final Appeal to Mankind

«The Final Appeal to Mankind» by Nicolai Levashov

physical body none of them are capable of active evolution because only the
disintegration of physical tissue provides the currents of primary matter necessary for

the vitality and development of the spirit. Lacking a physical body, a spirit is left
without a source of energy. Whatever energy it can utilize from its spiritual bodies is
only enough to preserve its integrity. The spirits of extinct species, trapped in this
dilemma, adapted to other levels of existence in a variety of ways. We will call such
spirits “astral animals.”

For sustenance some astral beings took to exploiting and devouring other spirits

with weakened or non-existent protection. Others sucked energy from spirits of
extinct organisms as well as from the spirits of organisms which were still alive and
developing on the physical sphere of the planet.

Other extinct animal spirits learned to create a symbiotic relationship with
organisms that are still living and developing on the physical level (Chapter 6).
Often the extinct spirits are structurally much simpler than the creatures they

symbiotically inhabit. However each partner in the relationship benefits from this kind
of adaptation. At the moment of human conception a spirit enters a fertilized egg (a
zygote), which is a simple one-celled structure. But a spirit with a complex
organization has a qualitative structure much different from that of the simple zygote.
Because of this disparity, the rate of primary matter flow between the zygote and the
spirit is so slow that the spirit would require a lengthy interval to build itself a new
physical body from the biomass furnished by the zygote. How then can the problem of

the structural disparity between growing biomass and spirit be overcome? Very simply!

Let us take, for example, the development of the human zygote. At the moment of the
energetic eruption that accompanies conception, a spirit which is a genetic match to the
species of the zygote (human, in this case) binds itself to the zygote. At the same time,
one or more extinct animal spirits from the lower planetary levels closest to the

(primitive) qualitative level of the zygote also enter. The zygote begins to develop and
takes on a physical resemblance to the extinct animal spirit. The presence of the latter
greatly benefits the zygote during the spirit’s residence within it: the zygote develops
until the biomass finally reaches a qualitative level equal to that of the inhabiting
animal spirit. At this point, the inhabiting spirit undergoes a process similar to death:
an energetic eruption opens a channel to the appropriate level for that spirit and it leaves

the biomass. After the first spirit leaves, a new spirit from a significantly more
advanced species, and qualitatively attuned to the growing biomass, enters the biomass.
This process repeats itself several times until the spirit, genetically identical to the
species of the biomass (human in this case), can penetrate and harmonize with it, to
create a physical body for itself in its own image.

All entities involved benefit from this arrangement: the extinct spirits use the
developing biomass for a certain period of time, acquiring, in the process, energetic
potential for themselves, but also improving and enhancing the development of the

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