Page 256 - Russian History Viewed through Distorted Mirrors, Vol. 1

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

Testament:

Now after the death of Moses the servant of the LORD it came to pass, that the
LORD spake unto Joshua the son of Nun, Moses' minister, saying,

149
1. Moses my servant is dead; now therefore arise, go over this Jordan, thou,
and all this people, unto the land which I do give to them, even to the children of Is-
rael.

2. Every place that the sole of your foot shall tread upon, that have I given unto
you, as I said unto Moses.
3. From the wilderness and this Lebanon even unto the great river, the river Eu-
phrates, all the land of the Hittites, and unto the great sea toward the going down of
the sun, shall be your coast. 150

As is obvious from this fragment, even Moses was the God’s slave. The ques-
tion arises: from what slavery did the Israelites escape, if even their messiah Moses
was the God’s slave? Moses’ successor, Joshua, was his servant and, consequently,
he was also the God’s slave. What we can say then about ordinary Israelites, if their
leaders and messiahs were slaves? It turns out to be a very interesting liberation from
slavery.

Jehovah’s “generosity” in “giving” to the Israelites that which had never be-
longed either to him or to the Israelites, is also of interest, as is the fact that neither
the God Jehovah, nor the Israelites themselves, cared that other people, who had their
own Gods and for which the tribal God Jehovah meant nothing at all, lived on these
lands…

However, I would like to draw your attention to the actual words the God uses,
to which almost nobody pays attention: “... I have given into thine hand Jericho, and
the king thereof, and the mighty men of valour…” The mighty men… The God Je-
hovah especially emphasizes the necessity of destroying the mighty men. Exactly
these men caused anxiety in the “almighty” God of a small tribe of Israelites. The
principle of action of social parasites consists, primarily, in the destruction of the
transmitters of the best genetics in people and nations, the flower of a nation, the ge-
netics of leaders, namely — the mighty men!..

After the Israelites captured the city of Jericho, they destroyed all inhabitants,
except for... Rahab, the harlot, and her family. What did Rahab do to deserve to such
a favour from the side of the God Jehovah that he ordered Joshua to save her life? It
appears that her merit before the God was that “... she hid the messengers, which
Joshua sent to spy out Jericho”. In other words, she helped the spies and the intelli-
gence officers, the enemies of her people. Most likely, she did not only hide the mes-
sengers of the enemy, but also agreed to treachery. It is fully possible, that the walls
of the city of Jericho did not fall down flat because of the sound of trumpets; the trai-
tor to her people bargained with the enemy for her life and that of her family.

149 The word “slave” is used in the Russian version of the Old Testament.
150 Old Testament, Joshua, Chapter 1. King James Version.

Back to contents 256