Page 137 - Spirit and Mind. Vol 1
P. 137

Nicolai Levashov. Spirit and mind. Vol.1

            lies in its collective psi-potential, that is — a melding of all the separate potentials of
            all those bearing kindred genetics.

                  The  psi-potential  of  a  nation  is  like  a  torrential  river  of  raging  passions  and
            emotions.  Polytheism  was  dividing  that  river  into  many  miniscule  streams,  which
            were totally unable  to overcome any formidable  obstacles  in their way  —  such as
            natural disasters  or powerful aggressors. Only the unified  torrent  of a nation's psi-
            potential can surmount such barriers.

                  This is the reason why nations which embraced monotheism enjoyed significant
            advantages. The separate "mini-streams" were able to merge into one huge stream of
            psi-potential, transforming the populace into a superorganism. Mutual attunement of
            its members made this task simpler and more efficient. Unfortunately, for the same
            reasons, religious and state leaders exploited the super-organism state for their own
            personal interests. They inveigled nations into war for monetary profit and to increase
            their sphere of influence.

                  In such a state, the masses can become a blind weapon and, in the hands of dark
            forces, be driven to commit heinous crimes. A vivid example of this appears in the
            New Testament. Let us re-call that Pontius Pilate, the Roman governor of Judea, tried

            to save Jesus from an undeserved and agonizing death on the cross. He tried to invoke
            an old Judean tradition allowing the people to spare one of the prisoners condemned
            to death:

                  "Whether of the twain will ye that I release unto you?" he  asked, and they
            replied, "Barabbas." And Pontius Pilate asked, "What shall I do then with Jesus
            which is called Christ?" and they cried out "Let him be crucified." "Why, what evil
            hath he done?"  asked the governor, but they cried out even louder "Let him be
            crucified."

                  Then  Pilate  took  water  and  washed  his  hands  before  the  whole  multitude,

            saying "I am innocent of the blood of this just person..." and they replied, "His
            blood be on us, and on our children." He then released Barabbas and delivered
            Christ to be crucified."   8

                  This is indeed a very strange expression of gratitude to the man who brought
            only  goodness  and  kindness  to  these  people.  And,  compounding  this,  the  crowd

            cursed him, threw stones at him and spat on him all the way to the place of execution.
            Then — suddenly — as if a magic wand had been waved, everyone began crying and
            grieving over the evil deed they had done — but only after his death on the cross.

                  This appears quite inexplicable until we see why? The answer if very simple.
            The Judean priests greatly feared his power and deeds and were afraid to lose their
            hold  over  the  crowd.  They  therefore  used  psi-weapons  to  compel  them  to  choose
            Barabbas  and  continued  their  control  over  them  until  Jesus  died  on  the  cross.

            Following  this,  there  was  no  further  need  to  manipulate  them,  so  the  crowd  was
            returned to normal. Then — horrified — they realized what they had done.

                  It is important to understand who manipulated the strings of control over the
            crowd.




            8  Matt. 27, 21-26. King James Version.
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