Page 185 - Spirit and Mind. Vol 1
P. 185

Nicolai Levashov. Spirit and mind. Vol.1

                  In the meantime, let us try to penetrate nature's mysteries and return to solving
            the  riddle  of  consciousness.  Matter  and  consciousness,  consciousness  and  matter:
            unity and antithesis are implicit in these two concepts. Consciousness implies rational
            behavior  by  those  endowed  with  it.  Reason,  in  turn,  calls  for  reactions  that  are
            appropriate to what is happening in the environment.

                  Appropriate behavior in itself implies that conscious individuals show the best
            and most rational responses. So, those who possess consciousness characteristically
            display  such  rational  behavior  which,  at  any  rate,  must  manifest  itself  through

            material  objects.  In  other  words,  conscious-ness  is  manifested  in  matter  that  is
            organized in a specific way. So let us define what kind of organization matter must
            have in order to possess the ingredients of consciousness.

                  Humans tend to sort matter into the animate and inanimate, forgetting that both
            are formed from the same atoms. Further, any atom of animate matter sooner or later
            will  become  part  of  inanimate  matter,  and,  conversely,  some  atoms  of  inanimate
            matter will become part of the animate.

                  This  disproportion  is  reflected  in  the  fact  that  the  amounts  of  animate  and
            inanimate matter are not equal: matter comprises only an insignificant part of the total
            mass  of  the  inanimate.  Actually  both  categories  are  completely  capable  of
            transforming  into  one  another:  hence,  animate  and  in-animate  matter  differ  from
            each other only IN THEIR SPATIAL ORGANIZATION AND QUALITATIVE
            STRUCTURE. (For further details, see Ch. 2).

                  Consciousness arises at a certain stage in the development of animate matter.
                  Therefore
            CONSCIOUSNESS APPEARS AS A RESULT OF A PARTICULAR SPATIAL
            ORGANI-ZATION AND A PARTICULAR QUALITATIVE STRUCTURE OF
            MATTER. It becomes

            increasingly      evident     that   CONSCIOUSNESS               AND       MATTER          ARE
            INSEPARABLE FROM ONE ANOTHER. For this reason, the very question as
            to the priority of consciousness vs. matter becomes meaningless.

                  Let us now look at the difference in spatial organization between animate and
            inanimate mat-ter. Inanimate, i.e., inorganic matter, has four aggregate states — solid,
            liquid, gaseous and plasma. Only solid inorganic matter has a spatial configuration in
            which every atom occupies a particular spatial position in relation to its neighboring
            atoms. For example, in a crystal, atoms form a stable spatial structure known as a
            crystal lattice.

                  In this particular setup, the atoms are located at optimal distances relative to one
            another, such that maximum stability of the whole system is maintained. Each atom is

            capable of only slight movement around the node of the lattice corresponding to the
            point of stable equilibrium.

                  In  most  cases,  the  distances  between  the  nodes  are  commensurate  with  the
            distances between the atoms themselves, which obviously permits movement of other
            atoms and molecules between the lattice nodes. This setup allows only the exchange
            of one atom by another inside the lattice itself.





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