The “Great” Judaic Revolution of 1917 in the Russian Empir
Excerpt from the book by Nikolai Levashov "Russian History Viewed through Distorted Mirrors"
Vol 1. "From the Ruses of the Star to the defiled Russian"
The Judaic revolution in Russia was prepared very thoroughly; American Israelites spent unimaginably enormous sums (for that time) on it — about two hundred million dollars. They were impatient to enslave Russia and destroy its people, culture, traditions and the most ancient language on Earth. The money for the “revolution” came via different channels: through Europe and in person — through the “golden” Judaic couriers. These facts can be confirmed by real financial documents directly related to the activity of the New York Exchange[1].
This money allowed the immigrant “fighters for the people’s happiness” to live in need of nothing and to print and send subversive literature, leaflets and newspapers to the Russian Empire. They bought and then smuggled weapons into Russia; prepared and financed terrorist acts and the murder of state and political persons who impeded their actions. There were twenty five thousand members in the Bolshevist party by the time of the revolution, the overwhelming majority of which were Israelites, and those few who did not have such “luck” as to be born a Jew, were married to Jewish women. Thus, we can say that they became Israelites through their children and the treachery of their own people. Almost all of these twenty five thousand were professional revolutionaries and lived, mainly, abroad on the money of their American Judaic “brothers”.
Also, the American Israelites gave money for the support and development of other political parties and movements, the purpose of which was to destroy the Russian Empire from within. The leadership of these parties, as well as most of their members, was of Judaic origin. By 1916 many magazines and newspapers issued in the Russian Empire belonged to or were controlled by the Israelites. They were very thoroughly prepared to deliver their blow to Russia. World War I served as an external blow, but after the successes at the Eastern front in the spring-summer campaign of 1916, a powerful internal blow was inflicted on the Russian Empire which was unable to withstand two simultaneously inflicted blows: external and internal. Besides, the external blow, which was inflicted first, was a wonderful cover for the internal one.
It is more or less clear with the external blow. Let us now analyze the internal one. As I already mentioned before, due to the actions of S.Y. Witte and similar figures, by the beginning of World War I the Israelites had occupied a dominant position in some important sectors of the Russian Empire’s economy, among which were the railway system and military and civil food supplies. Although the authorities pretty quickly discovered the sabotage of the food supplies to the front and introduced some order, the matter with supplies to the civil population was lamentable. It is appropriate to mention that before World War I the Russian Empire satisfied its food needs in full, moreover, it covered one third of the world’s food exports. The Tsar’s government presupposed the possibility of war and created enormous reserves, including that of food. Therefore, if everything was as it should have been, no revolution would have ever happened. This time the Israelites did not have such luck with the weather conditions, as happened in Persia in the 5th century A.D. during the Vizier Mazdak’s revolt, behind which was the Judaic Diaspora of Persia.
Then they used natural calamities which brought hunger to the population and set the distraught people against the Persian aristocracy, skillfully creating hysteria related to the famine and inciting poor people to violence, declaring the aristocrats to be the culprits in this. They put forward slogans saying that all people were brothers and equal, that wealth was evil and should be taken away from the rich and divided among the poor equally.
The fact that this required the murder of thousands of people, including women and children, was not taken into account, because the “higher” aim “justified” any sacrifice (which for “some” reason does not concern the Israelites: however, if someone for one or another reason kills the Israelites, they immediately begin to yell about genocide). The result of these machinations was described before. During the Judaic revolution in Persia, the Israelites worked out methods of manipulating the masses. They figured out that it was much easier to manipulate people and to make them act in the “necessary” way only when people were suffering natural disasters, wars or social instability and were forced to fight for survival; when instincts began to prevail and control their conduct. Exactly in such situations the masses are the most vulnerable and easily controlled. Exactly then it is possible to apply a psi-weapon effectively on them.
The Israelites succeeded in unleashing the war and involving the Russian Empire in it, but unexpected successes at the south-western front in the spring-summer of 1916 spoiled the whole game. Before the Brusilov Offensive and events related to it, the “Russian” liberal press (which, in fact, was Judaic) threw mud at the tsar's government, blaming all sins on it, citing temporal failures at the fronts at the beginning of World War I; their dirty propaganda did not work after it. They then decided to activate the Judaic revolution earlier than planned. The years of World War I were quite good for crops; there were no natural cataclysms which the Israelites could and would have used for their ends, but this did not stop them. They controlled the majority of the Russian Empire’s railways, as well as the dispersal of cargoes and, as I mentioned before, most supplies for the front and the civilian population. The inhabitants of big cities, like Saint Petersburg and Moscow, depended especially on their supplies.
Then the Israelites decided to create the necessary situation artificially. If nature did not want to “help” them, they decided to help themselves. The autumn was over and the beginning of winter approached. The first victim was the urban population of Saint Petersburg, which especially depended on external supplies being delivered there by railway, as the surrounding countryside was unable to produce enough food to feed all the inhabitants. As the delivery of food was controlled by the Israelites, they decided to get what they wanted using a very simple method: the Israelite-owners gave the order to stop the food containers which went to the capitals (Saint Petersburg and Moscow) and other large cities of the Empire... and the problem was solved. The grain elevators and storage facilities were crammed with food and echelons of containers full of food waited on the side-tracks, but supplies steadily “melted” in the capitals and other large cities of Russia. Everything was calculated quite accurately: by the beginning of the New Year (1917) famine struck the capitals and other large cities. The prices of food sky-rocketed, the majority of townsmen could not allow themselves to purchase the most necessary things.
There were enormous queues for bread and other food. Certainly, the Israelites did not fail to use this situation which they artificially created to earn super-profits. When hunger in cities and towns became a serious threat, Judaic agitators began to appear in the queues. Here and there they began to whisper to people who waited for a piece of bread for their hungry children that the reason for all this was the tsar's government which had involved the country in this terrible war, when young men perish at the fronts and those left behind swell from hunger, etc…
Lenin’s words are quite interesting in this regard. He said that the revolutionary situation appeared then and then only, when the “tops” could not and the “bottoms” did not want to live in the old way! In order that everything would be as it “should be” a “little” help was needed to make the “bottoms” unwilling and the “tops” unable to live the old way. On January, 9 1905 a provocateur-priest Gapon organized a mass procession to the Winter Palace with a petition to the Tsar while the latter was not there. He was in Tsarskoe Selo (the Royal Village) which was the headquarters of the commander-in-chief.
At the necessary moment provocative shots were fired from the crowd at the cordon around the capital’s garrison and the Cossacks’ and other shots thundered in reply. This tragedy was called later “Bloody Sunday”. The Judaic-liberal mass media, both in Russia and abroad, puffed up this provocation all over the world, although according to war-time laws any mass procession was forbidden especially near state and governmental objects. This prohibition existed in all countries engaged in this military conflict. Probably, there is no need to indicate the origin of the provocateurs which fired at the governmental cordon.
The situation continued to worsen. The incident became the beginning of the first Judaic revolution 1905-1907 and the loosening of the “corner stones” of the Russian Empire. In 1917 the “revolutionaries” “enlarged” their arsenal of methods. Leaflets which described hunger at home were spread among soldiers at the fronts; the Bolshevist agitators blamed the tsar's policy and monarchist society for all misfortunes…
As a result of all this and many other factors, the February bourgeois revolution happened, but it did not bring the desired results for its organizers. Although a lot of Israelites appeared in the Provisional Government, they failed to obtain what they wanted — Russia did not collapse at once, even the revolution did not create the necessary chaos: the troops continued to battle with enemies at the fronts and nobody deserted as had been expected. Therefore, the second stage of the Judaic revolution was required. Here a well known persona came on stage: a citizen of the USA, a swindler and a consummate villain, an Israelite, one Leon Trotsky (the real name is Leyba Bronstein).
He was born into the family of a rich Judaic colonist landowner on October, 25 (November, 7), 1879 in Yanovka village, Elisavetogradsky district; Kherson province (he was killed on August, 21 1940 in Coyoacan, Mexico). Leyba Bronstein returned from immigration in the USA to Russia in May, 1917. Few know that before returning to his historical Motherland, this “simple” immigrant had a several-hour meeting with the American president Thomas Woodrow Wilson (1913-1921); also he met one of the most important financiers and bankers in the USA, Jacob Schiff, and got from him twenty million dollars in gold! Exactly the Jacob Schiff who gave the credit of two hundred million dollars to the Japanese for the war with the Russian Empire, the purpose of which was the undermining of Russia’s economy and organization of political instability. Exactly the Jacob Schiff who financed the First Judaic Revolution of 1905-1907! The Finance Minister and later the Prime Minister of Russian Empire, Count S.Y. Witte was Jacob Schiff’s protégé. What kind of “servants” did the Russian Empire have?!
So, the Israelite Jacob Schiff gave money to the Israelite Leyba Bronstein (Trotsky). In addition to money, he provided him with 276 Judaic soldiers from the Judaic eastern district of New York and gave him a steamship, the “Christiana”, with weapons on board. It is of interest that when the Canadian authorities detained Bronstein and Co., the personal intervention of the president of the USA Thomas Woodrow Wilson was required in order that the Canadians would release them.
Certainly, Jacob Schiff was not the only one who was “interested” in the Russian Empire; together with him, other Israelites, namely, Felix Warburg, Otto Kahn, Mortimer Schiff and Jerome Hanauer “took care” of the situation in Russia. And, certainly, it could not do it without the Rothschild banker house! [2] It is of interest that for “some” reason neither Bronstein, nor the Judaic soldiers, who arrived from New York, carried out any “revolutionary” fight against the American capitalists. On the contrary, they kept up acquaintances with them, as did Leyba Bronstein with one of the richest Israelites of that time, Jacob Schiff, and they obeyed orders, just like 276 Judaic soldiers who even without knowing Russian went with Leyba Bronstein (Trotsky) to far away Russia to fight the “frigging” bourgeois for the “happiness” of the Russian proletariat!
By the way, the Bolshevists firstly completely destroyed a whole class of the Russian proletariat. They did it for one simple reason. The professional workers in Russia got a very good salary, their children went to kindergartens and they went to Cyprus and Italy for holidays. Therefore Judaic revolutionaries could not allow these “irresponsible” workers to express their interests themselves and voluntarily took this “burden” on their shoulders. In order that these “irresponsible” workers did not impede the carrying out of their revolutionary “mission” with their “foolish” stories about how well they lived under Tsarism, the professional workers were cut out, together with their families.
It is also of interest that the “proletarian” revolution (read: Judaic revolution) took place at night from October 24 to 25, 1917 (November, 7) on Trotsky’s birthday. And the Israelite Ulyanov (Lenin)[3] said the famous words: “... It was early yesterday and it will be late tomorrow…”
When the Bolshevists took power in the country, they completely robbed and shed the blood of millions of Russians. According to the most modest calculations Russia lost in the Civil War (1918-1921) three million seven hundred and eighty thousand lives! This is without taking into account its human losses in World War I! After the Israelites took power in Russia and the Civil War was over, the rivers of Russian blood which they generously shed did not dry up, but on the contrary, turned into mighty streams. The Israelites began the genocide of the Russian people.
At first they destroyed Russian aristocracy and nobility together with Russian bourgeoisie and intelligentsia, then the best part of the Russian peasantry. And then they continued to destroy the healthiest forces of Russian people under any pretext. According to the most modest calculations, during the years of Soviet power Russia lost sixty seven million five hundred and fifty eight thousand persons! These are the most modest calculations and only direct losses! It is hard to imagine the indirect ones. In order to make things clear, I think, it is necessary to explain the concept of indirect losses.
The number of unborn persons (children and grandchildren) of the people killed over seventy years of Soviet power is understood under the heading of indirect losses, which must constitute several hundred million, and the bulk of those would have been Russian. Moreover, the best genetics of the Ruses were cut off at the root. A question involuntarily arises: of the Israelites who lived in Russia, how many of these direct and indirect losses did they share? several tens of thousands? It would not be out of place to find out the reason…. why did they die?