Page 236 - Russian History Viewed through Distorted Mirrors, Vol. 1

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

of the God Niy governed. They were a group of Higher Priests from Antlan — Atlan-
tis who survived after the catastrophe 13 016 years ago (2007). In the Country of Ar-
tificial Mountains — Ancient Egypt — they re-created the caste system similar to
that of Antlan. The higher, ruling caste was formed out of the people of the white
race, and the inferior castes were formed by ... people with skin the colour of Dark-
ness... — the subordinated tribes of the black race.

The ruling elite of the white race and the inferior, to them, tribes of the black
race had different cults; this is confirmed by researching the preserved Ancient Egyp-
tian sources.

«We found the cult of Ra a more or less aristocratic theological system, in ear-
ly times at least; and for the cult of the people we have to turn to the worship of Osi-
ris. Undoubtedly the best parallel to the worship of Ra in Egypt is to be found in that
of the sun in ancient Peru. Just as the monarch of Peru personified the sun on earth,
and acted as his regent in the terrestrial sphere, so the Egyptian monarchs styled
themselves “sons of the sun”. In both instances the solar cult was eminently aristo-
cratic in character. This is proved by the circumstance that the paradise of Ra was a
sphere more spiritual by far than that of Osiris, with its purely material delights.
Those happy enough to gain the heaven of the sun-god were clothed with light, and
their food was described as “light”. The Osirian paradise, again, it will be recalled,
consisted of converse with Osiris and feasting with him. The Egyptian mind was of a
strongly material cast, it greatly favoured the concept of a “field of reeds”, where
man could enjoy the good things and creature-comforts that he so much desired upon
earth, rather than the unsubstantial fare and raiment of the more exalted sphere of
Ra. The worship of Osiris was fundamentally African and Egyptian in character,
but there is strong reason to believe that the cult of Ra possessed many foreign ele-
ments, possibly West Asiatic or Scandinavian in origin, which accounts for the cold-
ness with which the Egyptian masses regarded his worship. There is no doubt howev-
er that, to the aristocracy of Egypt, Ra’s position was that of the creator and father of
the gods. »
140
Thus, the civilization in Ancient Egypt had been built on racial principles even
before the deported followers of the Black Mother cult arrived there from Dravidia.
The representatives of the white race formed the caste of aristocrats, while all the
other castes of the Country of Artificial Mountains consisted of people of the black
race. As is obvious from the above text, the inhabitants of one country differed from
each other not only in skin colour but also in traditions and beliefs which confirms
the distinction in the evolutional level of different races. In fact the development of
every race took place in different natural conditions and because of it went in differ-
ent directions and at different evolutional speeds. A strong distinction in beliefs
speaks about considerable differences in evolutional ways, culture and world-view.

Initially, the ruling caste of white people did not mix with the inferior castes of
the black race. The considerable gap between the levels of evolutional development

140 «The Myth of Ancient Egypt» by Lewis Spence. George G. Harrap&CO.LTD. London 1915.

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