Page 263 - Russian History Viewed through Distorted Mirrors, Vol. 1
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Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

                  Haman sent letters with king’s seal to all Persian provinces with the order for
            military troops to suppress the revolution prepared by the Israelites not to the houses
            of aristocrats, but to the public administrators. Thus, if anybody had come to carry
            out  the Judaic  pogroms, it would  have been soldiers. Aristocrats would have been
            their chiefs, giving the orders.

                  It is of interest what happened with Haman’s property when he was executed!
            Nobody “plundered” that either, the kings Artaxerxes “just” “… give the house of
            Haman the Jews' enemy unto Esther the queen…”, and the queen Esther “... set Mor-
            decai over the house of Haman”. It is highly likely that something of the kind took
            place in all Persian provinces. After the Israelites wiped out the Persian aristocracy,
            they “simply” occupied their domains and got all their treasures. So who were they
            going to rob? To make the situation even more clear, it is necessary to specify that the
            phrase:  “…  give  the  house  of  Haman  the  Jews'  enemy  unto  Esther  the  queen…”
            means not only Haman’s palace, but all the property (immovable and movable) of
            Haman’s whole clan in which Haman was the elder. This means enormous wealth,
            because Haman occupied the second hierarchical place in the Empire and, probably,
            was from the king’s Slavonic-Aryan kin, and possibly, had more rights to the throne
            than the king Artaxerxes.

                  It is possible that this was one of the reasons for such “strange” conduct on the
            part of the king of the Persians, who allowed the Israelites to destroy his aristocracy
            and with genuine “curiosity” wanted it specified how many Persian aristocracy and
            where were killed by the Israelites! Maybe, it was advantageous for him to be rid of
            possible candidates for the throne using the Israelites. The tsar Artaxerxes (Ahasue-
            rus) governed for only fourteen years (367-353 B.C.) and for only a few years after
            the events described in the Old Testament. So, he could not enjoy for long what the
            Israelites did with his own people.

                  There could be another reason for Persian king’s strange behaviour. Judaic “fi-
            ancées” were taught sexual magic which is the foundation for the Moon cult, the cult
            of Black Mother — Kali-Ma. A woman trained in the Black Tantra is able to subor-
            dinate a man’s will completely so that he will fulfill her any wish and order, espe-
            cially, if this man is receptive to sex magic. There is also the possibility of the pres-
            ence of some psychological or mental problems. It is possible that all the above men-
            tioned reasons were present in one or another combination and proportion. But one
            thing  is  without  any  doubt:  the  Persian  king’s  conduct  fully  contradicts  common
            sense and the traditions of the ancient world.

                  The confirmation for this we can find in Solomon Lurie’s Anti-Semitism in the
            Ancient World    157  in which he tries to justify the cruelty and barbarity of the Israelites.

                  “… as for the sense of revenge toward women and children, in order to paralyze
            the arguments for some specifically Jewish (that of Shylock) cruelty, I will quote the
                                                                                                           th
            product of the Greek legal consciousness as an example, the law of Teos of the 5
            century B.C. (C.J.G. 3044 — Hicks and Hill, A manual of Greek historical. inscrip-


                  157  Solomon Lurie (1891-1964) – a Soviet philologist and historian of the antiquity (E.L.).

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