Page 276 - Russian History Viewed through Distorted Mirrors, Vol. 1
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Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

            program-minimum: the accumulation of initial capital through the capture of the
            parasitic economic niches. When they took real power in Khazaria, the Israelites con-
            verted it into a state-parasite. Controlling the caravan roads and, primarily, the Great
            Silk Route, the Khazar Israelites completely took into their hands the trade between
            the West and East, South and North, that is, all trade-routes which passed through
            Khazaria. Exactly this was the reason for the Israelites arrival:

                                  th
                  “ … By the 9  century the Jews, unlike the Khazars, had actively entered the
            system of international trade. Caravans that ran from China to the West belonged
                                                                    th
                                                                        th
            mainly to Jews, and the trade with China in the 8 -9  centuries was the most profita-
            ble  business.  The  Tang  Dynasty,  aiming  to  fill  up  the  empty  treasury  because  of
            enormous expenses spent on the maintenance of the large army, began to export silk,
            which became the main object for the Jewish caravans. The route passed through the
            steppes of the Uyghur and farther through Semirechye            162 , by Lake Balkhash, to the
            Aral Sea, to the city of Urgench. The Ustyurt Plateau was very difficult for transition.
            Then the caravans crossed the river of Yaik (now the Ural) and went out to the Volga.
            Here  the  tired  travellers  could  find  some  rest,  abundant  food  and  entertainments.
            Wonderful fish and fruits, milk and wine, musicians and beautiful women delighted
            tired travellers. Treasures, silks and slaves were accumulated in the hands of Jewish
            merchants who controlled the economy of the Volga region. Then the caravans went
            further, getting into Western Europe: Bavaria,  Languedoc, Provence and, crossing
            the Pyrenees, finished a long way away at the Moslem sultanates of Cordoba and
                            163
            Andalucía…».
                  The almost complete control over the caravan routes that passed through Khaza-
            ria allowed the Israelites to create a trade monopoly. They began to control the pur-
            chase and selling prices. The Judaic “trade cartel” allowed agreement on the prices
            between them. As a result of this, both the producers and buyers of commodities
            were forced to accept their terms. Naturally, the purchase prices were minimal,
            while their selling prices were maximal. As a result of this kind of “trade policy” the
            Israelites got super-profits owing to their robbery of both producers and buyers.
            Trade turned into a parasitic occupation in the hands of the Israelites. Moreover,
            Judaic merchants created their trade settlements in these countries moving with the
            merchandise from one country to another, which became their future bases for the
            economic  enslavement  of  these  countries.  Slowly  the  Israelites  began  to  trickle
            through them into the socio-economic systems of the empires and states they were
            interested in.

                  It was exactly they who inculcated corruption everywhere they appeared, cor-
            rupting officials by their lavish “gifts” which got them special privileges, which, in
            their turn, gave them additional super-profits. Having almost unlimited financial re-
            sources, they gave these kind of “gifts” in such quantity that local social parasites



                  162  Semirechye is also known as Zhetysu meaning “seven rivers”; also transcribed Jetisuw, Jetysu, Jity-su, etc. It
            owes its name, meaning "seven rivers" (literally "seven waters") in Kazakh, to the rivers which flow from the south-east
            into Lake Balkhash.
                  163  L.N. Gumilev. From Rus to Russia, Chapter 2. The Slavs and their enemies,  p 49-50.

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