Page 303 - Russian History Viewed through Distorted Mirrors, Vol. 1

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

ites (but for other people — the keepers of interests of one or another nation), they
aimed the economy and policy of a country in the direction advantageous for the Is-
raelites.

The fact that they attended Christian or other churches outwardly demonstrating
adherence to one or another religion, culture, people or nation does not matter, nor
does the fact that they vowed fidelity to a nation and country: according to Judaic law
it is not obligatory to keep any oath, promise or agreement with non-Israelites! How-
ever, it encouraged these kinds of actions, if they served the approaching “Great”
goal — world domination. This is not a slander. It is enough to open and read the
“sacred” books, the Torah or Talmud, and everyone can find hundreds of examples
which confirm this approach. According to Judaic law, any oath, obligation and
agreement must be fulfilled only in relation to the Israelites, as for the rest of the peo-
ple (non-Israelites): it is clearly said that they are not people, they are not even ani-
mals and, therefore, non-fulfillment of any obligation and oath in relation to these
creatures is an action which the God encourages, especially, if this brings benefit.

Thus, when industrial production and capitalistic relationships appeared in so-
ciety, the Israelites began to penetrate actively into other categories of economic
niches, using the capital they had accrued by robbery. The Judaic capital began to
penetrate into active economic niches, because industrial production needs substantial
financial investments, and at the moment of its origin most free funds which were not
“tied” to the land were in Judaic hands, as a result of their aforementioned tactic. Cer-
tainly, not only the Israelites possessed free finances, but most national capital was
isolated and uncoordinated and did not form a system, while Judaic capital was unit-
ed into one indivisible system, and the amount of capital which they controlled was
simply immeasurably more than the single capital of even very rich people. There-
fore, all more or less interesting, for the Israelites, industrial enterprises sooner or lat-
er appeared in their hands.

However, the Israelites usually preferred to wait, while the goyim created and
drove one or another production to high profitability in order to bring it to bankruptcy
and buy it for a song; after which this enterprise “miraculously” became profitable
again. The parasitic system always remains parasitic in everything! The Israelites
have a special system of bringing industrial enterprises they are interested in to bank-
ruptcy worked out to perfection. In order to do this they use mass media which they
control, the state-bureaucratic institutions and sometimes they resort to a direct take-
over of the property by means of “people’s” revolutions organized according to one
and the same scenario (Fig. 41).

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