Page 330 - Russian History Viewed through Distorted Mirrors, Vol. 1
P. 330

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

                  These verses of the Torah clearly reveal that a true Israelite should always feel
            himself a stranger in any country in which he appears or which would receive him;
            that a true Israelite should be always faithful to the God Jehovah’s precepts and sole-
            ly to them, which means that the Israelites must treat any people, which receive them
            and among which they live, like strangers. The children of Israel can be the only non-
            “strangers”!

                  Such  a  psychological  attitude  makes  any  Israelite  the  enemy  of  the  people
            among which he lives. Exactly this attitude toward the people, who, because of their
            kindness, allowed them to dwell on their lands, caused the rejection of the Israelites
            by almost all people. The image of oppressed people with which they come into the
            next country, more precisely the mask of the oppressed, allows them to get into any
            country, but their actions after they receive the right to dwell there show pretty quick-
            ly their real face, that of a predator, to the trustful people.

                  So-called anti-Semitism (although, this term is wrong because the Israelites are
            not the only Semitic people; there are many of them, to which Armenians, all the Ar-
            abs, the  Greeks, etc. can be referred) is caused exactly by people’s reaction to the
            deeds of the Israelites, not to their national belonging, because in all countries they
            were received well, given the right, and a place, to live and work and even allowed to
            build Judaic temples. Certainly, they were not given the best lands and conditions,
            but why should that be done for them?

                  Imagine the situation: you let into your house a family of homeless, give them a
            room and invite them to the table to eat with you. In the morning next day the family
            which you received, demands that you should abandon your own house and live in
            your barn in order that they can live comfortably in your house and you will not irri-
            tate their Judaic eyes with your goyim appearance. If you disagree with this kind of
            thing and require them either to accept what is offered or leave your house, you are
            declared  an anti-Semite!  If  you insist  on  it,  you  are attacked and killed with  your
            nearest and dearest because you have rejected submission to the will of the God of
            those who you have sheltered, the God which gave them you, your family and your
            country to be their slaves! These are not fables or slanders on “poor” Israelites, but
            verses from the Torah:

                  ………………………………………………………...
                  10. When thou comest nigh unto a city to fight against it, then proclaim peace
                  unto it.
                  11. And it shall be, if it make thee answer of peace, and open unto thee, then it
                  shall be, that all the people that is found therein shall be tributaries unto thee,
                  and they shall serve thee.
                  12. And if it will make no peace with thee, but will make war against thee, then
                  thou shalt besiege it:
                  13. And when the LORD thy God hath delivered it into thine hands, thou shalt
                  smite every male thereof with the edge of the sword:
                  14. But the women, and the children, and the cattle, and all that is in the city, all
                  the prey, shalt thou take unto thyself; and thou shalt use the prey of thine ene-
                  mies, which the LORD thy God hath given thee.

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