Page 328 - Russian History Viewed through Distorted Mirrors, Vol. 1

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

14. Thou shalt not oppress a hired servant that is poor and needy, whether he be
of thy brethren, or of thy strangers that are in thy land within thy gates.
179
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On reading these commandments, one just sheds a tear of bliss at the tender care
that the God Jehovah teaches an Israelite in regard to behaviour toward… another Is-
raelite. These so remarkable commandments concern exclusively the Israelites! With
all the rest, strangers, in other words, the goyim, the “merciful” God Jehovah allows
an Israelite to do whatever he feels like, if it serves his good and, what is most im-
portant, brings profit, preferably, super-profit!

The Torah continues to determine an Israelite’s conduct toward another Israelite
and his property:

1. Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself
from them: thou shalt in any case bring them again unto thy brother.
2. And if thy brother be not nigh unto thee, or if thou know him not, then thou
shalt bring it unto thine own house, and it shall be with thee until thy brother
seek after it, and thou shalt restore it to him again.
3. In like manner shalt thou do with his ass; and so shalt thou do with his rai-
ment; and with all lost thing of thy brother's, which he hath lost, and thou hast
found, shalt thou do likewise: thou mayest not hide thyself.
4. Thou shalt not see thy brother's ass or his ox fall down by the way, and hide
thyself from them: thou shalt surely help him to lift them up again.
……………………………………………………….. 180
The God Jehovah calls an Israelite to do these good deeds to another Israelite, as

he is a God of the Israelites. This kind of anxiety in a tribal God about his “children”,
more precisely — his slaves, is fully understandable, and there would be nothing bad
here, if it were not for the next “little” but: Everything that the God Jehovah forbids
an Israelite to do toward another one, he welcomes toward all others, that is the goy-
im! Moreover, he does not just welcome, but also gives quite clear instructions to his
faithful Israelite slaves what they must do in order to seize and enslave other coun-
tries and people; and that the first thing that the Israelites must do is to penetrate the
higher echelons of power of the people amongst whom they live:
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22. Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles,

and set up my standard to the people: and they shall bring thy sons in their
arms, and thy daughters shall be carried upon their shoulders.
23. And kings shall be thy nursing fathers, and their grandees thy nursing
mothers: they shall bow down to thee with their face toward the earth, and lick
up the dust of thy feet; and thou shalt know that I am the LORD: for they shall
not be ashamed that wait for me.
24. Shall that, captured, be taken from the mighty [Esau], and that, captivated

179 The Pentateuch and Haphtarahs, The book of Dvarim, Tetse XXIV, 10-14, p. 1246-1248.
180 The Pentateuch and Haphtarahs, The book of Dvarim, Tetse XXII, 1-4, p. 1229-1230.

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