Page 197 - Russian History Viewed through Distorted Mirrors, Vol. 1
P. 197

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

            peared when any product was estimated in units of another one. All this resulted in
            blacksmiths, joiners and carpenters, potters, tailors, hunters and fishermen, warriors,
            etc. appearing in every community or tribe. They made up a relatively small percent-
            age in relation to the number of inhabitants, but their labour provided the community
            with what it required for the cultivation of sown fields and vegetable gardens.

                  This brought about a state of affairs where grain growers could dedicate more
            time to their work on the fields and cultivate larger areas. Everyone who earned a liv-
            ing by their own labour profited:  the division of labour according to types of activity
            allowed not only the sowing of greater areas, and therefore the growing and gathering
            of richer harvests, but also giving every person who possessed some claimed talent
            the possibility to develop it dedicating time to its perfection. It impelled masters to
            find new answers and solutions and perfect the tools and instruments they created. In
            the  course  of  time  every  master  acquired  his  secrets  of  craftsmanship  which  were
            passed on either by right of succession or to the most talented relatives. Gradually
            professional dynasties appeared. In addition to the abovementioned, I would like to
            note  that  every  profession  left  a  certain  psychological  imprint  on  a  person-
            transmitter and formed a certain psycho-type in him.

                  The professional psycho-type was superimposed upon and merged with the in-
            dividual one, either strengthening it or causing conflict and usually tension between
            them and upon reaching a certain level, man had no choice but to change his type of
            activity and start searching for the one which maximally resonated with his internal
            world. Often a person succeeded in finding his life-work, and then he worked with
            joy in his soul and became a creator: sometimes a person attuned his internal world to
            an activity psycho-type which was necessary for the community, but lost his creative
            spark; and sometimes a person did not want to change, to destroy his inner self be-
            cause of necessity, and rebelled. This kind of rebellion was caused by the desire to
            realize his true talent, which for one or another reason was not claimed by the inter-
            ests of the community, and sometimes man simply had no talents and was unwilling
            to break his back in the fields. One way or another, these people rebelled, were ban-
            ished from the community and became derelicts. Many of them set forth for other
            lands wishing to find a place in life for themselves and their unclaimed talents. But
            most derelicts were spongers and criminals who became robbers on a large or small
            scale, i.e., became minor social parasites    135 .

                  But let us come back to the various types of activity and their influence on man.
            The fact that any type of human activity influences man’s character does not need
            any proofs – it is obvious even to a child. Those for whom it is not obvious can in-
            quire of any psychologist and he (she) will explain it in detail. Therefore, we will
            spend neither paper nor time on this subject. However, we will spend them on a mat-
            ter  which  not  a  single  psychologist  or  psychiatrist  is  able  to  explain.  How  does  a
            man’s activity influence him? In fact, the human psycho-type is real which means
            that the influence of a human’s activity on his psycho-type and development must be




                  135  Nicolai Levashov Spirit and Mind, Vol. 2, Chapter 8.

                  Back to contents                         197
   192   193   194   195   196   197   198   199   200   201   202