Page 192 - Russian History Viewed through Distorted Mirrors, Vol. 1

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

Let us now consider what occurs within the areas of anisotropy of Days of Sva-
rog. Spatial areas of anisotropy of Days of Svarog are also cambers of space caused
by the gradient of space properties, in this case toward the higher Space-Universe
formed by eight primary matters. Let us denote these spatial cambers by the plus sign
(+) denoting that the level of self-dimensionality of our Space-Universe rises there. A
sort of arch of our Space-Universe, which is satiated excessively with E-primary mat-
ter, occurs there. This spatial anisotropy can be pictured as a spatial “hill”.

All free primary matters “flow into” this type of spatial anisotropy against the
gradient of the space anisotropy because they follow the dimensionality gradient
from lower level to higher one. However, when they “flow out” this spatial anisotro-
py these free primary matters must move from higher level of space dimensionality
toward lower level, i.e. they move along the gradient of dimensionality. Primary
matters react to the gradients of properties and qualities of space differently, as men-
tioned earlier. Therefore, when they “flow into” an area of spatial anisotropy like the
Day of Svarog, the excess satiation with E-primary matter will be the highest possi-
ble there because this primary matter will be held at maximum near this qualitative
barrier.

Thus, it turns out that the peak of the positive evolutional influence of a Day
of Svarog is observed before the next “dawn”, more precisely in the early “morning”.
Again, the “morning” of the Day of Svarog exerts maximal positive influence upon
people with “young” spirits giving them a powerful evolutional push. However, it is
only a push. It only creates favourable conditions or a favourable evolutional climate
for the development of a person, but does not accomplish his evolutional develop-
ment for him.

The favourable evolutional climate of the Day of Svarog’s “morning” allows
man to fulfill himself and manifest his talents, facilitating thus his motion upwards to
the maximum. And again, it may facilitate, but not replace the evolutional motion of
man. The evolutional movement is impossible without self-discipline, will power and
domination of instincts. If a person manages to find within himself sufficient forces
for it, then, on the assumption of correct development, he can become a Creator
from the point of view of evolution and not in the meaning of modern religions. Not
by chance did our ancestors call their highest achievements—Creations. Only a Cre-
ator, a person who has fulfilled himself completely through enlightening by
knowledge and putting this into practice, can create.

Thus, the Day of Svarog’s “morning” is an evolutional accelerator, a catalyst,
whose activity drops when the “evening” of the Day of Svarog approaches and prac-
tically comes to naught by “twilight” since the excess satiation of the area of anisot-
ropy with E-primary matter decreases quickly, when our Space-Universe formed by
seven primary matters returns to its optimal qualitative state.

Considering what has been mentioned above about the nature of Days and
Nights of Svarog, we can clearly understand the anxiety of Light Hierarchs and the
necessity for the installation of the Source of Force in the bowels of Midgard-earth.
Unfortunately, by the time of the last, the heaviest Night of Svarog, which has

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