Page 199 - Russian History Viewed through Distorted Mirrors, Vol. 1
P. 199

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

            determined by the degree of its satiation by the primary matters  G and F and their
            proportional correlation).

                  Negative  emotions  make  the  third  body’s  self-dimensionality  level  decrease
            sharply: surplus satiation by G-primary matter results in an unstable state and leads to
            the releasing of the primary matters G and F accumulated by the body, which, in its
            turn, results in the sharp reduction of its self-dimensionality level. Positive emotions
            satiate the third body of the spirit with F-primary matter with a resulting increase in
            the self-dimensionality level of this body, which, when reaching a certain level of sa-
            tiation opens the qualitative barrier to the next level. But what relation does all this
            have to the economy and development of civilization? Why do we talk about some
            bodies, some spirits? No matter how strange it may look on the face of it, it has the
            most direct relation. Not only does the amount and quality of a product produced by a
            person  depend  on  what  he  makes  and  how,  but  also  his  own  development,  and
            through  him,  the  development  of  the  civilization  as  a  whole.  These  are  not  mere
            words and philosophical “nonsense”, but an absolutely real material process when not
            only the development of the human spirit takes place, but a very real and material
            change of human genetics which is passed on to the descendants.

                  Any creation is accompanied by powerful positive emotions, be it a masterpiece
            or  a clay pot!  A person who devotes all his soul to  it  in the process of creation,
            achieves maximally possible, for him, heights in the moment of creation, it is unim-
            portant what he creates, but only how he does it. A question may arise: why do we
            need to know all this and what relationship do emotions have to the evolution of hu-
            man civilization?  The most direct relationship, however strange it may seem, espe-
            cially, when people began to be divided according to what type of labour they worked
            at and a particular person began to be occupied with work which he could do better
            than everyone else.

                  The division of labour made it possible for a man to dedicate his working time
            not only to doing routine work, but also to searching for more sophisticated forms
            and improvements of the already created pieces of work and to the creation of some-
            thing new. The latter requires not only the presence of talent, but also the man’s love
            for his work, creativeness and the emotional state of a creator which is impossible to
            achieve without certain positive emotions. Precisely, when man enters into this emo-
            tional state, it qualitatively changes him and allows the creation of something which
            has never been created before.

                  Exactly these constantly searching people — creators in their professions were
            that “perpetual motion” which pushed any civilization forward. Without them man
            would still use a club. Unfortunately, the process of creation had its other side which
            bore destruction. In principle any innovation and discovery can be used both for crea-
            tion and destruction and how it will be used entirely depends on a person, his moral
            qualities, thoughts and aspirations. Very  often an  inventor could not  even imagine
            how and for what purpose people with dark souls would use his invention. Some-
            times an outstanding talent was given to a person with a sick soul and then all  the
            power of his talent was dedicated to evil.



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