Page 324 - Russian History Viewed through Distorted Mirrors, Vol. 1

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

aries, both financial and “ordinary” ones. I would like to remind readers of Lenin’s
phrase once again: “... it was early today, it will be late tomorrow...”

He pronounced it on the night of October 24 to 25, 1917 and this was not related
to the “revolutionary” situation which had never been, but to the powerful negative
external influence on the psyche of most people (except for the “revolutionaries”) be-
cause of which they became extremely passive and too apathetic to resist the actions
of the “revolutionaries”. Unfortunately, they also became easily guided through fo-
menting their base instincts and negative qualities. These were exactly the same rea-
sons as for the financial Judaic revolution in the USA taking place in October, 1929. I
would like to remind readers that the crucifixion of the real Jesus Christ took place in
early spring, when he had minimum force and was not able to block the psi-influence
of the Judaic high priests on the masses, about which is written in the New Testa-
ment. However, we will come back to this subject later, for now we will continue to
th
analyze the events of the 20 century...
It happened that they lost the “beach-head” necessary for taking control of the
world because competitors for the world leadership (Stalin and his “team”) appeared
in the historical arena. The “Russian example” taught them a lot: Messrs Schiff and
Rothschild understood very well that it was very dangerous for them to use their
“younger brothers” — the “black” Israelites — as an instrument of their actions, be-
cause these “brothers”, on getting real power and force, were very reluctant to exe-
cute the orders of their senior “brother”-Levites and to give up this power. What was
the reason for such contradictions in a seemingly so strongly united people? Let us
clarify this question a little...

One of the means which the Israelites often used to get control over one or an-
other country was the institution of Judaic fiancées, which was mentioned earlier.
According to Judaic law children of mixed marriages were considered to be Israelites,
but there was an admixture of the always despised goyim blood. During their whole
history the Israelites were strictly forbidden any marriages between them and the goy-
im except for those with ruling dynasties that allowed them to take control over coun-
tries through children born into these marriages.

th
The Israelites were allowed to mix with the goyim for the first time in the 7
century A.D when they came from Persia to Khazaria where the greater part of the
population were the black Khazars who, unlike the not so numerous white Khazars,
had Turkic roots. Therefore, the mixed marriages of Jewish women with black
Khazars gave mestizos who according to Judaic law were considered Israelites but
carried the external signs of Turkic people. Exactly these descendants of Israelites
from mixed marriages with black Khazars were called the “black” Israelites. The
“pure” Israelites treated them with contempt, considering them to be “desecrated” by
the blood of the goyim in their veins. The “pure” or the “white” Israelites always used
these half-breeds for their own aims and spared them just a little more than the goyim.
Even a small proportion of goyim blood in the Israelites caused revulsion and hostili-
ty in them. Therefore, the “white” Israelites used the “black” ones as small change in
their financial machinations. Often they planned and stood behind so-called Judaic
pogroms, letting the steam of people’s discontent off on their “younger brothers” —

Back to contents 324