Page 323 - Russian History Viewed through Distorted Mirrors, Vol. 1
P. 323

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

            just as rich after they captured power in the Russian Empire. Each wanted control of
            the world in their own hands, not to give it to a competitor. The “insolence” of the
            ungrateful “black” Israelites did not please their creditors, the Levites, and they de-
            veloped  a  new  plan  in  order  that  the  “apple”  of  power  dropped  exactly  into  their
            hands, not into that of the lower caste! And there were several reasons for it.

                  When the “black” Israelites with Stalin (Jughashvili) at the head paid off their
            debts with enormous percentages of interest and decided to play their own game, the
            first thing they did was to pin the Leninists down and confiscate the funds which they
            had taken out of Russia. Stalin broke off relations with his masters in 1929 when he
            finally decided to reject the permanent revolution plans, which Trotsky promoted on
            behalf of Messrs Schiff and Rothschild. His deportation from the Soviet Union clear-
            ly showed the existence of a split in the Judaic union aspiring to world domination.
            The split existed, but not a complete one. The fact that in 1929 Stalin did not dare to
            eliminate Trotsky physically confirms this. Even their personal hatred toward each
            other did not allow him to do this in 1929, when Trotsky was totally in his hands.
            Judging by Stalin’s character, it is possible to deduce only one reason for his actions
            — he did not consider himself to be “strong” enough to do everything that he felt like
            doing and had to submit to the orders of his overseas bosses and postpone the release
            of his hatred for eleven years.

                  The  time  when  Ramon  Merkader  murdered  Bronstein-Trotsky  in  Mexico  on
            August, 20 1940 can with sufficient confidence be considered the time when Stalin-
            Jughashvili decided to issue a dare to his former bosses. For eleven years Stalin and
            his gang had created the most powerful military machine of that time, sacrificing to
            this monster not only enormous material and financial resources, but also millions of
            human lives. The purpose for the creation of this military monster was only one — to
            conquer the whole world for him and his accomplices, abundantly shedding the Rus-
            sian blood in foreign countries. Stalin-Jughashvili had plans for the creation of a Un-
            ion of Soviet Socialistic Republics of the World (USSRW), certainly, under his lead-
            ership.

                  Leyba Bronstein-Trotsky was deported from the USSR in January, 1929, and on
            October, 24 1929 the Great Depression began in the USA after the collapse of the
            New York exchange. The temporal break of eight months between these  events is
            obviously non-casual. Certainly, the outflow of capital to the USSR as a result of Sta-
            lin’s actions influenced it in certain measure, but was not a determining reason. The
            real reason was the Judaic financial revolution in the USA which they carried out in
            the same month and on the same day, as the Judaic revolution in Russia in 1917.

                  It seems that this coincidence is not casual, but this is not important now. The
            most important thing is that Trotsky’s deportation from the USSR and the beginning
            of Judaic financial revolution in the USA happened exactly in this order which sug-
            gests the idea that Messrs Schiff and Rothschild, who had never been fools, under-
            stood perfectly the meaning of Trotsky’s deportation. Such a “coincidence” of dates
            of the beginning of the Judaic revolution in the Russian Empire and Judaic financial
            revolution  in  the  United  States  of  America  suggests  an  idea  that  this  is  related  to
            some external conditions which favourably influenced the plans of Judaic revolution-

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