Page 247 - Russian History Viewed through Distorted Mirrors, Vol. 1

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

And settle in all lands of Midgard-earth.

They will create their beliefs and declare
Themselves to be the sons of One God,
And will sacrifice their blood and

Their children’s blood in order to
Establish a blood union

146
Between their God and themselves…
This extract tells about the exodus of the Israelites from the Country of Artificial
Mountains — Ancient Egypt. In the modern interpretation this is presented as an ex-
odus from Egyptian slavery. Was it really so? It turns into a fairytale situation: all
Egyptian Israelite-slaves organized a meeting and after long debates decided that they
disliked being slaves in Egypt, and therefore, they should leave. These kind of fairy-
tales are good for little children, but not as a serious explanation of real events. Cer-
tainly, a slave could escape from an owner, but the latter did not look on his proper-
ty’s “initiative” with favour. Slave-drivers were usually sent in pursuit of a fugitive
who was badgered with all possible cruelty and when he was returned, his “master”
would impose a severe penalty upon his “property”. In Ancient Egypt, and not only
there, nobody thought otherwise, including the Israelites who, by the way, were at all
times engaged in the slave-trade (this “activity” was one of the basic sources of their
riches) and when a slave escaped, an Israelite-slave-trader brought him back, pitiless-
ly punishing him: slaves were only the equivalent of gold coins for these people.

Therefore, this everlasting Judaic sob-story concerning Egyptian slavery looks
very strange, the only “proof” of its even existing in reality is in the texts of the “sa-
cred” Judaic books which are for “some” reason perceived by all as “reliable” and
“objective” sources of information. Although, there are a great number of irrefutable
proofs that a lot of the information contained in these books is either pure fiction or
“borrowed” from the cultures of other people and presented by the Israelites as their
own. But I will leave this on the conscience of the “wise men” of Zion, who fabricat-
ed this history and all those who repeat it after them.

It is important to try to recover the real picture of what happened there and why
the Israelites abandoned Ancient Egypt and turned into homeless wanderers. Is it al-
ways important to determine who needed it and for what. Here, Ernest Renan tells
about the destiny of the Israelites: “The fate of an ordinary nation attached to the
land was not destined for Israel; its destiny was to become the vagabond of the whole
world. Dispersion was one of the pre-conditions of its history; it was destined to ful-
147
fill its main mission by being dispersed” .
This turns out to be quite an interesting situation… Dispersion was one of the
pre-conditions of its history… which means that there was and is an opinion that the
dispersion of the Israelites all over other countries was necessary, for one or another

146 The Slavonic-Aryan Vedas. Perun Veda Santias: The First Circle, Santia 5, p 41.
147 Renan, Revue de deux Mondes, 1890, p. 801

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