Page 248 - Russian History Viewed through Distorted Mirrors, Vol. 1

Nicolai Levashov. Russian History Viewed through Distorted Mirrors. Vol. 1

reason, for the Israelites themselves! This stirs a quite appropriate desire to find out
why they needed this and what was their aim? Before we start analyzing, we should
pay attention to the fact that, most likely, the Israelites never were slaves in Ancient
Egypt, at least, the overwhelming majority of them. Could it be confirmed, in order
that nobody should accuse me of garbling the facts? I think that it is very difficult ei-
ther to confirm or refute this statement, just as is the opposite, for one reason — the
real documents of that time did not survive or they are simply unknown. The Torah
and Talmud are the only “reliable” historical “documents”.

Let us now reflect a little. When the ancestors of the Israelites called the Hyksos
reached the Country of Artificial Mountains in 3834 (S.A.C) or 1675 B.C. and seized
Ancient Egypt, there had already been a caste system in this country for several mil-
lennia in which people of the black race were subdued and turned into slaves by the
people of the white race. It turns out that the Hyksos occupied Ancient Egypt and ...
became the Egyptians’ slaves!? What Egyptians? The Hyksos became the ruling
caste, replacing the people of the white race or, at least, moving them pretty much
aside, because the pharaohs of Hyksos origin governed in Ancient Egypt for one
hundred and fifty years! This means that the ancestors of the Israelites were not
slaves in Ancient Egypt; the people of the black race were slaves.

After a hundred and fifty years, somewhere in 3984 (S.A.C) or 1525 B.C., the
Hyksos lost their control over Ancient Egypt. Does this mean that on losing the su-
preme power in the country, they turned into slaves — not at all! Presumably, the ex-
odus of the Israelites took place at the time of the pharaoh Ramses II in 4219 (S.A.C)
or 1290 B.C. Every year Israelites all over the whole world celebrate the most im-
portant event in their biblical history, Passover (Isr. Pesakh, Idish. Peysekh) — the
exodus of the Jews from Egypt and their liberation from four hundred years of
slavery: the word pesakh is translated as “passing by”. This holiday got its name in
memory of the event when the spirit of the Lord spared the Jews, killing only the
first-born of Egypt (descendants of the white people). In order that the spirit of the
Lord could distinguish the houses of Jews from the Egyptian ones, every Judaic fami-
ly was ordered to kill a lamb and to mark the doorposts of their homes with its blood.
Only after the death of all Egyptian first-borns, did the pharaoh allow the Israelites to
leave Egypt. This is a well-known biblical story.

However, before we continue analyzing, I would like to pay attention to several,
to put it mildly, discrepancies. The Hyksos lost their control over Ancient Egypt in
3984 (S.A.C) or 1525 B.C. and left it in 4219 (S.A.C) or 1290 B.C. The temporal in-
terval between these events is two hundred and thirty five years. Several questions
arise: Where then did four hundred years of Egyptian slavery come from and where
did those one hundred and sixty five years of such bitter slavery go when they “dis-
appeared”? It turns out that the Israelites included one hundred and fifty years of
the Hyksos government over Ancient Egypt into four hundred years of “slavery”! It
was quite an interesting slavery, was not it? Do they really mean to say that the Hyk-
sos pharaohs and their courtiers were slaves!? But this is not all!

According to the biblical legend, the spirit of the Lord could distinguish houses
where the Egyptians lived from those of the Judaic ones because the doorposts were

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